Step education Eucharistiæ participationem illustrates both the context and has seen the rise of the Eucharistic Prayers, respectively, the Swiss Church and the Church Zairean / Congolese, and see what more could rise further. Expressed it this way in 1973, the Congregation for Divine Worship:
'Without prejudice to the unity of the Roman Rite, the [Holy See] will not fail to consider (not consider renuet ) the legitimate requests and will consider sympathetically ( benign perpendet ) applications that will be addressed by the Episcopal Conferences in view of the drafting and introduction into the liturgy, in particular circumstances, a new Eucharistic Prayer. It will propose the rules to be followed in special cases ( Eucharistiæ participationem 6, AAS 65 [1973] 342). "
Beginning in 1973 the door was then opened to the drafting of new Eucharistic prayers, an editorial not left to the discretion of any ill-considered innovative, it is prudent initiative of the Episcopal Conferences that had requested the Holy See.
However, if one considers the work to which shall bear, in their time, experts of both the Swiss Bishops 'Conference of the Bishops' Conference of Zaire, must agree that the drafting of a Eucharistic prayer is something that is challenging . It requires many skills, that we should wish to find combined in one person. In fact, those who dedicate themselves to this task should be familiar with both the resources of religion in their area, and with the riches of lex orandi , cultured at different layers of the tradition of the Church. If one or other of these powers were not, the result would surely be compromised.
is important that the episcopal conferences that are willing to engage in this sense to take all necessary precautions to ensure their success. The Roman document states that such a project could be put in the yard, not in all circumstances, but "under certain circumstances (in peculiaribus adiunctis ), that is, when it suggests a particularly important . It might be the case for a national synod of the diocese or a set that fall within a region reconcile.
But what it provides in Roman law the most ordinary circumstances? The answer lies in the same document more than Eucharistiæ participationem : the Roman tradition, but is distinguished from the others in the fixity of the text of the Eucharist, but admits the possibility of receiving some variations. After recalling the case of prefaces mobile whose number has been increased largely in order to enhance the action of grace, the document mentions Roman the variant represented by their intercessions :
'... new liturgical books have also changed some of the formulas of intercession, which may be used in every Eucharistic Prayer, in relation to its particular structure, in particular celebrations and rituals in the first place at the Masses. This will take account of what is proper to a special celebration and it is emphasized that this petition is high in communion with the Church ... Nothing prevents the Episcopal Conferences for their region, the Bishop for the ritual at the very his diocese and the Authority responsible for the ritual to his very religious family, arrange for the drafting of the elements mentioned above (ie, intercessions and preface), which are subject to change, and who seek confirmation from the Holy See ( Eucharistiæ participationem 9-10 , in AAS 65 [1973] 343-344).
The ability to draw their intercession for certain situations to attract the attention of those who dream of inculturation of the Roman forms in the history and spirituality of their own local church or your religious family.
For the spiritual features of a local church or a religious family is more advantageous to have a his intercession not just a preface. Since - for example - the memory of a saint, the intercession is made on purpose to ask the Lord to be able to imitate the virtues. The adoption then their intercessions, in relation to the sanctoral as the storm, would leave many new prefaces to those issues that exhortation today unduly invade.
Since each religious tradition has a potential euchological original and profound, that it would be convenient in each of the diocesan Church and of every religious institute liturgists authorities undertake to study the expressions of faith that have characterized and still characterize the growth of their communities in order to collect, examine and include in dell'eucologia Christian heritage as the "de facto" belongs.
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